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Sukur Kingdom, Adamawa State – 22-25 November 2007


 

Sukur is Nigeria’s first World Heritage Site, southeast of Maiduguri in the Mandara Mountains on the border with Cameroon. It presents a ‘unique cultural landscape’ characterised by many spiritual, aesthetic, political, and archaeological qualities. The views from the hilltop settlement are worth the 13-hour journey from Abuja. The community is divided into various kinship groups with one chiefly lineage headed by the Xidi whose ancient stone palace, with its various gates, dominates the hill above the village.

                                  

This 4-day expedition departed Abuja on morning of Thursday 22nd November and returned in the evening of Sunday 25th. We spent two days traveling, one day exploring Maiduguri and its surrounds, and one day visiting Sukur. Two nights were spent in Maiduguri and one night in the small village at the foot of the path up to Sukur. There are only 5 double chalets in this hotel, limiting members of the expedition to ten – unless you intend to camp.

 

The climb up to Sukur is paved with stone steps, but it is steep and takes 90 minutes or more. Members of the expedition should therefore be fairly fit. You will be far from Grand Square and 24-hour power (haha) so you must also be adaptable and have a good sense of humour.

 

It was US Thanksgiving day, the day Americans celebrate the winter survival of the first colony in North America due wholly and solely to the gifts of the Native Americans who lived there at the time.  It is a day for giving thanks for all that we are glad for, for being with friends and family, and for eating foods to which the Native Americans introduced the colonists and therefore the rest of the world:  turkey, sweet potatoes, beans, potatoes, tomatoes, oysters, squash, pumpkin, corn, and oh so many other good things!

 

There were 9 of us, including the driver:  our excellent organizers Salma (Maldives) & Jonathan (GB), Deborah (Zimbabwe), Yuliya (Ukraine), Deborah & Adam (US), and Kyle and Roman (US).  We brought the turkey, Debra & Adam other American goodies, and Salma & Jonathan the requisite pumpkin pie! 

 

We were so very sorry that Petra, Barbara, and Baerbel who pretty well made all the arrangements for us and who provided us with all the information we needed and who so kindly introduced us to the wonderful Gisela, were not able to join us mostly for reasons of lacking space in a vehicle – next time hire a car!

 

Meeting time was (oh god!) 6:45am at S&J’s house where coffee, tea, and other goodies were awaiting us.  We got off to a good start and were on our way by 7:15.  We made good time, included the all-important roadside breaks, and had our fabulous Thanksgiving lunch almost half-way to Maiduguri. 

 

 

Without any hitches we made it to Maiduguri just about 5pm, and found without trouble just at sunset the hotel Baerbel and Jonathan had arranged for us.  After some freshening up, we called up Gisela who joined us early in the evening and guided us to a nice outdoor Lebanese restaurant for a good dinner.  But, the best, of course, was Gisela’s company and personality!  She’s lived in Maiduguri for over 30 years, teaches at University of Maiduguri, one of the many universities there, edits the Borno Museum Society Journal, is an anthropologist, oh and just about knows everything!  Not only did she fascinate us with her persona, she told us all sorts of history and important information, and helped us design our next day of exploration.  What a treat!  Of course, we asked her to meet us again on our way back.

 

Friday morning, of course Salma was already up and had coffee for us!  We checked out of the hotel and drove along the base of the Lake Chad basin up to Dikwa.  Along the way, we encountered a whole new set of peoples – the Shoa Arabs, and other ethnic groups found in that corner of the country.  Gisela had told us to ask for Ya-Gurah who is the curator of the museum. 

 

Our Visit to Dikwa

On Friday morning we drove out of Maiduguri due East for one hour towards Lake Chad to the small town of Dikwa … in search for ‘Rabih’s Fort’. The road was straight, and dissolved occasionally into ferocious potholes. Either side, the land was flat and cultivated. We felt as though we were heading off the map of Nigeria.

We didn’t know what to expect which made it hard to work out if we’d found it!  ‘It’ was a two-storey mud blockhouse with a flat roof – all that remained of the fort built by the nineteenth century Sudanese hero, Rabih, after he carved out a kingdom for himself on this fertile area in the hinterland of Lake Chad. Next to the fort was a simple 3-room museum, whose curator was a wisened old woman called Gurah - who probably dated back to Ribih’s time!

We sat on stools in one room, surrounded by ancient photographs of horsemen, military equipment and maps of military complexes. Ya-Gurah recounted (through two translations) a cocktail of history and mythology about the place where we were sitting. One tale explained how Rabih hid himself underwater for two years before he surfaced to slay a band of marauders – only then to have his head cut off.

Local kids flocked to the doors and windows to stare at us, but were scared off by a rough gesture from Ya-Gurah. Several men, including one in a smart uniform, arrived to carve out fees for photos, fees for showing around the dusty fort, fees for anything really. We didn’t learn much from Ya-Gurah and less from the men. But the photos and their peeling inscriptions indicated that this fly-blown end-of-the-earth town had once been the capital of a mighty empire. The colonial powers sat in Berlin in the mid-Nineteenth Century and made this spot the object of their desire. The Germans, French and the British all fought for control of this place.

Background History (from Encyclopaedia Britannica):

Dikwa

The town lies near the Yedseram River, which flows into Lake Chad, and has road connections to Maiduguri, Bama, Ngala, and Kukawa. Precisely when the town was founded and when its walls (30 feet thick) were built is unknown; but it had certainly become a major centre of the Bornu kingdom (see Kanem-Bornu below) of the Kanuri people by the 1850s.

In 1893, after the Sudanese warrior Rābi az-Zubayr conquered almost all of Bornu, Dikwa was selected by Rābi to be the new Bornu capital and seat of the shehu (sheikh). Although Rābi was killed by the French in 1900 and the immediate region came under French control, Dikwa remained the shehu's seat until 1902. Dikwa was occupied by the British during World War I, and in 1922 Dikwa emirate became part of the League of Nations mandate of British Cameroons. In 1942 the emirate headquarters was moved from Dikwa town to Bama, 40 miles (64 km) south-southwest.

Although administered by Nigeria's Bornu province during British rule, the emirate became part of the United Nations trust territory of Northern Cameroons in 1946. After rejecting union with Nigeria in 1959, its peoples, mostly Kanuri and Shuwa Arab peoples, voted to join a new (later Sardauna) province in Northern Nigeria in the 1961 plebiscite. A year later, however, they were able to secede from Sardauna and unite with their kinsmen in Bornu province. Dikwa was part of North-Eastern state from 1967 to 1976.

Most of the area's population is engaged in herding (especially cattle) and in farming (chiefly cotton, groundnuts, millet, sorghum, maize, and indigo). Fishing is important, both along the shores of Lake Chad and the Yedseram. Cotton weaving and dyeing are significant local activities, as is the tanning of leather. The Shuwa also use their cattle—a practice unusual in Nigeria—to transport goods and people.

Dikwa town has a government health office and a dispensary; but Bama, besides being the seat of the emirate, is larger, has more medical and educational facilities, and is a trade centre. Pop. (latest est.) town, 10,860.

Rabih - in full Rābi Az-zubayr Ibn Fal Allāh, French Rabah Muslim military leader who established a military hegemony in the districts immediately east of Lake Chad.

Rābi was enslaved as a child and later enrolled in the military service of az-Zubayr Pasha, a Sudanese prince. Rābi was loyal and capable, and he rose to a position of command. When in 1878 az-Zubayr rebelled against the Egyptian administration of the Sudan, Rābi gave him loyal support. Az-Zubayr, however, was defeated, and rather than surrender, as did most of the rebels, Rābi fled to central Africa with about 400 followers.

Rābi developed a solid basis of military power. By raiding villages and tribes, his bands secured much booty. He increased his ranks by offering prisoners their lives and their freedom if they would join him. By the early 1890s he had built a force of some 5,000 men, acquired 44 pieces of light field artillery, and considered himself ready to expand his operations. In 1893 Rābi occupied the district of Bornu, west of Lake Chad, with little difficulty. When resistance was offered at Kuka, the capital, he sacked it and thoroughly cowed the population. At Dikwa, south of Lake Chad, he established his capital and initiated a highly centralized administration. Rābi launched several expeditions against the Fulani empire.

Rābi was unable to pursue his ambitions further because France sought to establish a sphere of influence over the whole West African interior. In 1898 a French column moved northward from the Congo. Rābi ceased his operations against the Fulanis and moved southward to face the new threat. In 1900 his forces met the French at Kousseri (Fort-Foureau) on the Logone River, where his army was routed and he himself was killed.

Kanem-Bornu - African trading empire ruled by the Sef (Sayf) dynasty that controlled the area around Lake Chad from the 9th to the 19th century. Its territory at various times included what is now southern Chad, northern Cameroon, north-eastern Nigeria, eastern Niger, and southern Libya.

Kanem-Bornu was probably founded around the mid-9th century, and its first capital was at Njimi, northeast of Lake Chad. Toward the end of the 11th century, the Sef mai (king) Umme (later known as Ibn ʿAbd al-Jalīl) became a Muslim, and from that time Kanem-Bornu was an Islāmic state. Because of its location, it served as a point of contact in trade between North Africa, the Nile Valley, and the sub-Sahara region.

In the late 14th century the Bulala people forced the Sef to abandon Kanem, and the capital was moved to Birni Ngazargamu in Bornu, west of Lake Chad. It remained there even after Kanem was retaken in the early 16th century.

Under its able rulers of the 16th century (Muammad Dunama, ʿAbd Allāh, and especially Idrīs Alawma, who reigned c. 1571–1603), Kanem-Bornu (thereafter sometimes called simply Bornu) was extended and consolidated.

At the beginning of the 19th century, the Fulani of Nigeria disputed Bornu's suzerainty over the Hausa states to the west of Lake Chad and drove Amad from his capital in c.1808. They were expelled by the intervention of Muammad al-Kanamī, a scholar, warrior, and diplomat of Kanem, to whom Amad had been forced to appeal for aid. Obliged alsoto assist Amad's successor, Dunama, against the raiding Fulani, al-Kanamī assumed implicit control of Bornu but was never able to re-establish its power. The Sef dynasty died out in 1846.

 

Layout of town at the turn of the 20th century

 

  

Important historical figures

 

 

 

 

 

 

 

 

  

 

 

 

  

The local wash basin

 

 

 

Then, it was time to drive down to the town at the base of the hills of Sukur.  Though there is a direct road, it looks on the map to be at least partially dirt, and at least partially in the basin of the lake, so by consensus we decided to drive back to Maiduguri and then back out.  Upon leaving Maiduguri just before mosque time, we encountered a traffic jam at a place that looked like a transportation stop in front of a university.  But we passed it with no difficulty and proceeded to Sukur.

 

On this road, we saw a completely different landscape, and yet another set of people.  We arrived in the town of Madagali and found that the market was still on, so we plunged in, parked, and made our way through.  There was lots to look at, not the least of which were the 8 baturi (northern for oyibo) and the one Nigerian!  Some of the baturi lost no time in buying great souvenirs, including hand-made bows and arrows with hand-made steel spear tips, and hand-made bowie knives.  To cover more ground, we split up into several groups, having agreed to meet at the car at a certain time.  But, we all found each other in the market again, and had great fun comparing notes. 

 

Well, now it was getting late, so off to the inn composed of chalets that the National Tourism Board had built with some of the money they received as a result of Sukur being designated a UNESCO World Heritage Site.  We did have to make a couple of U-turns before we actually found the right road, but no prob!  The right road is marked by a double stone entrance on the left.  Once on the road, we found that we were following a Berger car!  How interesting!  And, it turned out that the car went into the inn, too!  That’s how we found out “we were not alone!”  Yes, a German couple from Berger had already ascended the mountain and were spending the night in the village of Sukur!

 

The chalets are new and not absolutely everything is complete, yet, but they are certainly plenty comfortable. 

 

 

We split up into our little roundels and relaxed.  Our guide met us and we arranged the morning with him.  S&J, and I presume Baerbel, had, of course, the great organizers that they are, pre-arranged for a dinner to be cooked in the village and brought to us at the inn (as well as both breakfast and lunch the next day!).  Salma wasted no time getting the staff to set up an outdoor table and chairs for us in the best possible (and level-most) spot, while some of the rest of us walked up the road in the rolling hills of the bucolic surroundings and a certain someone, who was from then on designated our “official” photographer (though the pictures at which you are looking were taken by all of us), recorded the sunset.

 

 

 

And the moonrise.

 

 

 

Dinner was leisurely under the clear skies in the cool evening, and plentiful.

 

Yes, morning came much too quickly – 5:30 reverie (or is it revelry – you know, the bugle call?) so that we would avoid the heat of the day climbing for up to two hours, and have enough time in Sukur to meet the Xidi and the elders, tour the kingdom, and be back in time for a meal and head back to Maiduguri.  Of course, breakfast was already waiting for us!

Oh, 5:30 comes much too early for Roman!

 

 

 

It was just light as we started the ascent, our guide in front.  The sun was so low, it had not cleared the hills, yet, and the air was cool and pleasant and grass- and country-scented.  The first thing you see is the 500-year-old stone walkway which takes you up the entire journey!  Pavers, side stones, steps, all beautifully laid in a free-style mosaic pattern and still holding so well!  It’s steeper at the bottom, and there are stone benches every so often for you to rest on while examining the incredible vista below you, and the terraced farms of the people of Sukur all around you. 

 

 

 

 

 

 

 

 

                                       

 

 

 

 

 

 

About an hour into the walk/climb, we reached the first gate.  Here, commoners must pass under a magic ????? made of goat skin and goat legs.  This ???? is put up by the elders (called the Title Holders) to mark the magic protective boundary of the kingdom. 

 

 

When the Xidi ascends, he passes through a special gate which is not under the ???? and therefore he is not subject to their magic.

Commoner gate on left (with commoners), Xidi gate on right

 

 

At this point, the walk becomes more level and we encountered the people of Sukur farming.  Just after the last turn, the hill rises steeply again, and the walls of the Kingdom of Sukur are before you.

 

  

 

 

 

 

 

The Xidi and Title Holders had been forewarned of our arrival.  We were greeted by the men and women there, and chairs were set out for us in the informal meeting courtyard.  Then, the Title Holders were told that we had arrived and filed in and took their seats under the Elder tree.  Lastly, the Xidi and his entourage approached, and we all stood up until he was comfortably seated.  He very graciously welcomed us and asked us the purpose of our visit.  It was then that we learned that Jonathan not only is a great trip organizer, but an excellent public speaker, especially when it comes to speaking for a group like ours to the Xidi of Sukur!  Various and sundry formal greetings and introductions were exchanged between the Xidi and the Title Holders, and Jonathan (our Xidi?) and the rest of us. 

 

And then we presented our gifts to the Xidi and the Title Holders,

 

and asked permission to enter the Kingdom of Sukur, and to explore it from the point of view of tourists from a far-away land.  We were kindly granted permission, and assigned an official guide (our guide could only take us up to Sukur), and the Title Holders agreed that we should be allowed to see what we wish to see.

Our guide in Sukur

 

 

 

Here, I will let pictures do the taking: 

 

 

How to make rope

 

 

 

 

Gates have special meanings

 

 

Ceiling

 

 

 

 

The Elder tree and the lower (formal) court

 

The Xidi’s Throne

 

 

 

 

 

The people of Sukur smelt their own iron ore in this smelter (now filled with corn because it is corn harvest season).  The iron is then formed in the smithy (below)

 

 

 

 

 

 

Drying roofs

 

 

 

 

 

 

Touch this stone and an evil disease will befall you!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

When our visit came to an end, we again sat down with the Xidi and the Title Holders and exchanged formal thank yous and good byes.  We did ask to purchase some souvenirs in the forms of the great hand-made corn carrying baskets, and the hand-made iron scythes.  Two baskets were available, and after some negotiations within our group, two very happy new owners were found for them! 

    

 

 

Then, a last “official” group photo, and our visit came to an end.

 

 

 

It was the hot time of the afternoon at our descent, but it was downhill and breezy, and we had no trouble making it to the lunch which was already waiting for us!

 

 

Now, it was time to drive back to Maiduguri, overnight, and drive back to Abuja.  In Maiduguri, the hotel management tried to pull a typical Nigerian stunt on us:  despite the fact that we had pre-paid our rooms and reserved 5 of them, the staff had rented out two of the rooms to other guests and wanted to charge us extra for a suite which was open which some of us agreed to share since our rooms were not available.  Well, after much shouting, threatening, etc., we got the suite for free, and a refund of the money for the rooms that had been given to others.  This was the only glitch in the whole trip!

   

 

 

 

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This evening, Gisela took us to the ???? club, where, we had been told, we were to try a specialty dish of twice-fried cooked chicken strips – delicious!  (Though they ran out of chickens!)  Again, Gisela made the evening for us.  Oh, and that traffic jam near the University we had encountered?  Yes, well, that was a university riot, and the reason it all looked like a transportation hub is because the students had been ordered to pack up and go home!

 

 

Sunday, after fueling up, we sped along to Abuja, arriving just at sunset, tired, but very happy, and again thankful to Salma, Jonathan, and Baerbel (and Gisela) for all the intricate and fluid arrangements they had made for us!

 

 

Contact

Event Coordinator

 

 

Rating

Moderate to strenuous.

 

 

Security

No security issues reported in the area.

 

 

Gear

  • Sunscreen & sunhat
  • Mosquito/insect repellent
  • First Aid Kit
  • Map
  • Flashlight/torch
  • Bottled Water
  • Cash for fuel/food
  • Spare fuel container (if no reserve tank)
  • Camera
  • Light back-pack
  • Phone & charger
  • Passport or ID
  • All vehicle papers, driving license, triangle & extinguisher
  • Gift for the Xidi (king) of Sukur – kola nuts, bags of rice, etc.
  • Picnic for first day & knife etc for subsequent picnics
  • Any personal medication

 

 

Costs

  • Contribution to cost of Guide in Sukur:       N  500
  • Fuel – to be shared between passengers: approx N 12,000 per person
  • Hire of driver – shared between passengers: approx N 12,000 pp

 

Optional:

  • Accommodation:                               N 12,000 – 21,000 (sharing/single)
  • Food (suggested):                            N   8,500                   

 

 

Timing

22 November 9+ hours to Maiduguri

23 November visits to areas around Maiduguri

24 November visit to Sukur and return to Maiduguri

25 November 10 hours back to Abuja

 

Directions

Drive to Maiduguri and stay overnight.